D-u can't guard it. if you are rich and proud, you will leave your own fault. if you can get away with it, the way of heaven will be the same.
there is a mixture of things, born naturally. it's lonely, independent and unchangeable. it can be the mother of heaven and earth. i don't know its name. a strong word is tao, and a strong word is da. the greater the time, the greater the distance, the greater the opposition.
so the road is big, the sky is big, the earth is big, and the people are big. there are four regions, but one is human settlements.
human law and earth, earth law and heaven, heaven law and tao law and nature.
（道生一,一生二,二生三,三生万物，凡天下均同是性，天性既善，悉生万物，无不置也。地性既善，养生万物，无不置也。圣人悉乐理天下而实法天地，故万物皆受其功大善。神仙真人助天地而不敢轻，尊之，重之，受之，佑之。道可道，非常道。名可名，非常名。无名天地之始；有名万物之母。持而盈之，不如其已；揣而锐之，不可长保。金玉满堂，莫之能守；富贵而骄，自遗其咎。功遂身退，天之道也。有物混成，先天地生。寂兮寥兮，独立而不改，周行而不殆，可以为天地母。吾不知其名，强字之曰道，强为之名曰大。大曰逝，逝曰远，远曰反。故道大，天大，地大，人亦大。域中有四大，而人居其一焉。人法地，地法天，天法道，道法自然。）
《器灵唤兽》正文 （延伸 三千大道篇） 第九章 儒家之道
rich house, virtuous body, broad mind and fat body, so the gentleman will be sincere.
erudite, interrogate, think carefully, discern and practice.
the way of heaven and earth can be expressed in one word. if it is the same thing, its life is unpredictable. the way of heaven and earth is broad, thick, high, bright, leisurely and long.
a wise man is happy with water, a benevolent man is happy with mountains. those who know move, those who are benevolent are quiet, those who know are happy, and those who are benevolent live.
life and death make us rich. a gentleman is respectful and polite. he is brothers all over the world.
or say: “what is the way of repaying evil with virtue?“ confucius said: “how to repay virtue? to pay for the good, to pay for the bad. “
those who are born with knowledge are superior; those who learn with knowledge are inferior; those who are poor with learning are inferior; those who are poor without learning are inferior to those who are not.
a gentleman has nine thoughts: seeing and thinking clearly, listening to sicong, looking and thinking warm, looking and thinking respectfully, saying and thinking loyal, thinking respectfully about things, questioning and asking questions, thinking bitterly and thinking hard, and seeing the meaning of thinking.
（富润屋，德润身，心广体胖，故君子必诚其意。博学之，审问之，慎思之，明辨之，笃行之。天地之道，可一言而尽也，其为物不贰，则其生物不测。天地之道，博也，厚也，高也，明也，悠也，久也。知者乐水，仁者乐山。知者动，仁者静，知者乐，仁者寿。死生有命，富贵在天。君子敬而无失，与人恭而有礼，四海之内皆兄弟也。或曰：“以德报怨，何如？”子曰：“何以报德？以直报怨，以德报德。”生而知之者，上也；学而知之者，次也；困而学之，又其次也；困而不学，民斯为下矣。君子有九思：视思明，听思聪，色思温，貌思恭，言思忠，事思敬，疑思问，忿思难，见得思义。）
《器灵唤兽》正文 （延伸 三千大道篇） 第十章 墨家机关道
a gentleman is not a mirror of water but a mirror of man. mirror in water, the face of meeting; mirror in people, you know good and bad.
mozi said: those who love others will love them, those who benefit them will benefit them, those who are wicked will do evil, and those who do harm will do harm.
mozi said: all the people in the world love each other. they are strong but not weak. they don't rob the few. the rich don't bully the poor. the rich don't be proud and humble. they cheat and don't deceive the stupid. every evil in the world can lead those who do not love to live. it is known as benevolence.
those who follow heaven's will, and love each other, and make mutual benefits, will be rewarded; those who oppose heaven's will, don't do evil to each other, and those who make mutual benefits, will be punished.
a wise man argues with his heart, not with his words.
those who are engaged in the world cannot be measured; those who are unable to be measured and whose work can be acplished have nothing.
（君子不镜于水而镜于人。镜于水，见面之容；镜于人，则知吉与凶。墨子说：夫爱人者人必从而爱之，利人者人必从而利之，恶人者人必从而恶之，害人者人必从而害之。墨子说：天下之人皆相爱，强不执弱，众不劫寡，富不侮贫，贵不傲贱，诈不欺愚。凡天下祸篡怨恨，可使毋起者，以相爱生也。是以仁者誉之。顺天意者，兼相爱，交相利，必得赏;反天意者，别相恶，交相贼，必得罚。慧者心辩而不繁说。天下从事者，不可以无法仪;无法仪而其事能成者，无有也。）
《器灵唤兽》正文 （延伸 三千大道篇） 第十一章 五行大道
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goldism. jin ri “obeyed the , obeyed and obeyed, reformed, reformed and reformed. therefore, jin has the characteristics of flexibility, strength, extension, transformation and elimination.
wood lord kernel. wood day “curved straight“, curved, bent, straight, stretched, so wood has the ability to bend and stretch, wood into the air of soil and water, can grow and develop, so wood has the soft and benevolent nature of growing and growing upward.
water is the master of wisdom. water day “moistens“, moistens, moistens also, descends, downward also, therefore the water has moistens downward, studies the hiding characteristic.
fire lord ceremony. fire day “on the hot“, the hot, the hot, the up, also upward, so the fire has a warm, warm, upward nature, fire has the function of cold insulation, metal exercise.
land lord's letter. soil is a “manuscript“, which is sown as a grain and harvested as a harvest. soil has the ability of carrying things and biochemical storage. therefore, the land carries four directions and is the mother of all things, with a heavy contribution.
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五行之道，金木水火土，各有各的特点，你又对应哪一种呢？
最后，给点推荐票吧！
《器灵唤兽》正文 （延伸 三千大道篇） 第十二章 七宗罪—贪婪
underthepremiseofdoingonething,weneedtounderstand,understandandunderstandthetruthofthings.itisbecausetheworldisprosperous,thehumanheartislackofseparation,theplexconceptofbadroothasalreadyengulfedhumannature,andgreedwillblindoureyes.?greedydesiremakespeopledegenerate,andincorruptiblequalitymakespeopleadvance.greed,fromthebeginningtotheend,isengravedinthesoulofhumanbeings.endlessdesiresgivebirthtodarkness.greedlurespeopletotheabyssallthetime.onlysomepeoplecankeeptheirnature,whileothersfallintomadness.canyoucontrolyourdesire?
preserveyournatureasahumanbeing?
theso-calledgreedisultimatelyforthebenefit,moneyandwealtharealwaysthesourceofgreed,theunsatisfiedmindissodirty,whethergreeddevourshumannature,orhumannatureisgreed?
desire,desire,extravagance,humanbeingshavedifferentwordsfreed.greediswaitingfortheopportunity.（在做一件事的前提下，我们需要、理解和探索事情的真相。
正是因为世界繁荣，人心缺乏辩识，复杂的恶根观念早已吞噬人性，贪婪才会蒙蔽我们的双眼。
?贪婪使人堕落，廉洁使人进步。贪婪，从头到尾，都铭刻在人类的灵魂里。
无尽的欲望催生黑暗。贪婪