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FROM "THE GREAT JOURNEY."

National Epics Kate Milner Rabb 20624 2021-04-09 13:29

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  FROM "THE GREAT JOURNEY."

  The shadow of the Great War hung over King Yudhi-sthira, whose reign was one long succession of gloomy events, culminating in the death of the blind Raja and his wife in a jungle fire, and the destruction of the capital city of Krishna because of the dissipation of its inhabitants.

  On tidings of the wreck of Vrishni's race,

  King Yudhi-sthira of the Pandavas

  Was minded to be done with earthly things,

  And to Arjuna spake: "O noble prince,

  Time endeth all; we linger, noose on neck,

  Till the last day tightens the line, and kills.

  Let us go forth to die, being yet alive."

  And Kunti's son, the great Arjuna, said:

  "Let us go forth! Time slayeth all.

  We will find Death, who seeketh other men."

  And Bhimasena, hearing, answered: "Yea,

  We will find Death!" and Sahadev cried: "Yea!"

  And his twin brother Nakalu; whereat

  The princes set their faces for the Mount.

  So ordering ere he went, the righteous King

  Made offering of white water, heedfully,

  To Vasudev, to Rama, and the rest,—

  All funeral rites performing; next he spread

  A funeral feast....

  And all the people cried, "Stay with us, Lord!"

  But Yudhi-sthira knew his time was come,

  Knew that life passes and that virtue lasts,

  And put aside their love....

  So, with farewells

  Tenderly took of lieges and of lords,

  Girt he for travel with his princely kin,

  Great Yudhi-sthira, Dharma's royal son.

  Crest-gem and belt and ornaments he stripped

  From off his body, and for broidered robe

  A rough dress donned, woven of jungle bark;

  And what he did—O Lord of men!—so did

  Arjuna, Bhima, and the twin-born pair,

  Nakalu with Sahadev, and she,—in grace

  The peerless,—Draupadi. Lastly those six,—

  Thou son of Bharata!—in solemn form

  Made the high sacrifice of Naishtiki,

  Quenching their flames in water at the close;

  And so set forth, midst wailing of all folk

  And tears of women, weeping most to see

  The Princess Draupadi—that lovely prize

  Of the great gaming, Draupadi the Bright—

  Journeying afoot; but she and all the five

  Rejoiced because their way lay heavenward.

  Seven were they, setting forth,—Princess and King,

  The King's four brothers and a faithful dog.

  Those left Hastinapur; but many a man,

  And all the palace household, followed them

  The first sad stage: and ofttimes prayed to part,

  Put parting off for love and pity, still

  Sighing, "A little farther!" till day waned;

  Then one by one they turned.

  Thus wended they,

  Pandu's five sons and loveliest Draupadi,

  Taking no meat and journeying due east,

  On righteousness their high hearts fed, to heaven

  Their souls assigned; and steadfast trod their feet—

  By faith upborne—past nullah ran, and wood,

  River and jheel and plain. King Yudhi-sthir

  Walked foremost, Bhima followed, after him

  Arjuna, and the twin-born brethren next,

  Nakalu with Sahadev; in whose still steps—

  O Best of Bharat's offspring!—Draupadi,

  That gem of women paced, with soft dark face,—

  Clear-edged like lotus petals; last the dog

  Following the Pandavas.

  While yet those heroes walked,

  Now to the northward banding, where long coasts

  Shut in the sea of salt, now to the north,

  Accomplishing all quarters, journeyed they;

  The earth their altar of high sacrifice,

  Which these most patient feet did pace around

  Till Meru rose.

  At last it rose! These Six,

  Their senses subjugate, their spirits pure,

  Wending along, came into sight—far off

  In the eastern sky—of awful Himavat;

  And midway in the peaks of Himavat,

  Meru, the mountain of all mountains, rose,

  Whose head is heaven; and under Himavat

  Glared a wide waste of sand, dreadful as death.

  Then, as they hastened o'er the deathly waste,

  Aiming for Meru, having thoughts at soul

  Infinite, eager,—lo! Draupadi reeled,

  With faltering heart and feet; and Bhima turned,

  Gazing upon her; and that hero spake

  To Yudhi-sthira: "Master, Brother, King!

  Why doth she fail? For never all her life

  Wrought our sweet lady one thing wrong, I think.

  Thou knowest; make us know, why hath she failed?"

  Then Yudhi-sthira answered: "Yea, one thing.

  She loved our brothers better than all else,—

  Better than Heaven: that was her tender sin,

  Fault of a faultless soul: she pays for that."

  So spake the monarch, turning not his eyes,

  Though Draupadi lay dead,—striding straight on

  For Meru, heart-full of the things of Heaven,

  Perfect and firm. But yet a little space

  And Sahadev fell down; which Bhima seeing,

  Cried once again: "O King, great Madri's son

  Stumbles and sinks. Why hath he sunk?—so true,

  So brave and steadfast, and so free from pride!"

  "He was not free," with countenance still fixed,

  "h Yudhi-sthira; "he was true and fast

  And wise; yet wisdom made him proud; he hid

  One little hurt of soul, but now it kills."

  So saying, he strode on, Kunti's strong son,

  And Bhima; and Arjuna followed him,

  And Nakalu and the hound; leaving behind

  Sahadev in the sands. But Nakalu,

  Weakened and grieved to see Sahadev fall—

  His dear-loved brother—lagged and stayed; and then

  Prone on his face he fell, that noble face

  Which had no match for beauty in the land,—

  Glorious and godlike Nakalu! Then sighed

  Bhima anew: "Brother and Lord! the man

  Who never erred from virtue, never broke

  Our fellowship, and never in the world

  Was matched for goodly perfectness of form

  Or gracious feature,—Nakalu has fallen!"

  But Yudhi-sthira, holding fixed his eyes,—

  That changeless, faithful, all-wise king,—replied:

  "Yea, but he erred! The god-like form he wore

  Beguiled him to believe none like to him,

  And he alone desirable, and things

  Unlovely, to be slighted. Self-love slays

  Our noble brother. Bhima, follow! Each

  Pays what his debt was."

  Which Arjuna heard,

  Weeping to see them fall; and that stout son

  Of Pandu, that destroyer of his foes,

  That Prince, who drove through crimson waves of war,

  In old days, with his milk-white chariot-steeds,

  Him, the arch hero, sank! Beholding this,—

  The yielding of that soul unconquerable,

  Fearless, divine, from Sakra's self derived,

  Arjuna's—Bhima cried aloud: "O King!

  This man was surely perfect. Never once,

  Not even in slumber, when the lips are loosed,

  Spake he one word that was not true as truth.

  Ah, heart of gold! why art thou broke? O King!

  Whence falleth he?"

  And Yudhi-sthira said,

  Not pausing: "Once he lied, a lordly lie!

  He bragged—our brother—that a single day

  Should see him utterly consume, alone,

  All those his enemies,—which could not be.

  Yet from a great heart sprang the unmeasured speech,

  Howbeit a finished hero should not shame

  Himself in such a wise, nor his enemy,

  If he will faultless fight and blameless die:

  This was Arjuna's sin. Follow thou me!"

  So the King still went on. But Bhima next

  Fainted, and stayed upon the way, and sank;

  But, sinking, cried behind the steadfast Prince:

  "Ah, Brother, see! I die! Look upon me,

  Thy well beloved! Wherefore falter I,

  Who strove to stand?"

  And Yudhi-sthira said:

  "More than was well the goodly things of earth

  Pleased thee, my pleasant brother! Light the offence

  And large thy spirit; but the o'erfed soul

  Plumed itself over others. Pritha's son,

  For this thou fallest, who so near didst gain."

  Thenceforth alone the long-armed monarch strode,

  Not looking back,—nay, not for Bhima's sake,—

  But walking with his face set for the Mount;

  And the hound followed him,—only the hound.

  After the deathly sands, the Mount! and lo!

  Sakra shone forth,—the God,—filling the earth

  And Heavens with the thunders of his chariot wheels.

  "Ascend," he said, "with me, Pritha's great son!"

  But Yudhi-sthira answered, sore at heart

  For those his kinsfolk, fallen on the way:

  "O Thousand-eyed, O Lord of all the gods,

  Give that my brothers come with me, who fell!

  Not without them is Swarga sweet to me.

  She too, the dear and kind and queenly,—she

  Whose perfect virtue Paradise must crown,—

  Grant her to come with us! Dost thou grant this?"

  The God replied: "In Heaven thou shalt see

  Thy kinsmen and the Queen—these will attain—

  And Krishna. Grieve no longer for thy dead,

  Thou chief of men! their mortal coverings stripped,

  These have their places; but to thee, the gods

  Allow an unknown grace: thou shalt go up,

  Living and in thy form, to the immortal homes."

  But the King answered: "O thou wisest One,

  Who know'st what was, and is, and is to be,

  Still one more grace! This hound hath ate with me,

  Followed me, loved me; must I leave him now?"

  "Monarch," spake Indra, "thou art now as we,—

  Deathless, divine; thou art become a god;

  Glory and power and gifts celestial,

  And all the joys of heaven are thine for aye:

  What hath a beast with these? Leave here thy hound."

  Yet Yudhi-sthira answered: "O Most High,

  O Thousand-Eyed and Wisest! can it be

  That one exalted should seem pitiless?

  Nay, let me lose such glory: for its sake

  I cannot leave one living thing I loved."

  Then sternly Indra spake: "He is unclean,

  And into Swarga such shall enter not.

  The Krodhavasha's wrath destroys the fruits

  Of sacrifice, if dog defile the fire.

  Bethink thee, Dharmaraj; quit now this beast!

  That which is seemly is not hard of heart."

  Still he replied: "'Tis written that to spurn

  A suppliant equals in offence to slay

  A twice-born; wherefore, not for Swarga's bliss

  Quit I, Mahendra, this poor clinging dog,—

  So without any hope or friend save me.

  So wistful, fawning for my faithfulness;

  So agonized to die, unless I help

  Who among men was called steadfast and just."

  "h Indra: "Nay, the altar flame is foul

  Where a dog passeth; angry angels sweep

  The ascending smoke aside, and all the fruits

  Of offering, and the merit of the prayer

  Of him whom a hound toucheth. Leave it here!

  He that will enter Heaven must enter pure.

  Why didst thou quit thy brethren on the way,

  And Krishna, and the dear-loved Draupadi,

  Attaining firm and glorious to this Mount

  Through perfect deeds, to linger for a brute?

  Hath Yudhi-sthira vanquished self, to melt

  With one pure passion at the door of bliss?

  Stay'st thou for this, who did not stay for them,—

  Draupadi, Bhima?"

  But the King yet spake:

  "'T is known that none can hurt or help the dead.

  They, the delightful ones, who sank and died.

  Following my footsteps, could not live again

  Though I had turned—therefore I did not turn;

  But could help profit, I had stayed to help.

  There be four sins, O Sakra, grievous sins:

  The first is making suppliants despair,

  The second is to slay a nursing wife,

  The third is spoiling Brahmans' goods by force,

  The fourth is injuring an ancient friend.

  These four I deem not direr than the crime,

  If one, in coming forth from woe to weal,

  Abandon any meanest comrade then."

  Straight as he spake, brightly great Indra smiled;

  Vanished the hound, and in its stead stood there

  The Lord of Death and Justice, Dharma's self!

  Sweet were the words which fell from those dread lips,

  Precious the lovely praise: "O thou true King,

  Thou that dost bring to harvest the good seed

  Of Pandu's righteousness; thou that hast ruth

  As he before, on all which lives!—O Son!

  "Hear thou my word! Because thou didst not mount

  This car divine, lest the poor hound be shent

  Who looked to thee, lo! there is none in heaven

  Shall sit above thee, King! Bharata's son!

  Enter thou now to the eternal joys,

  Living and in thy form. Justice and Love

  Welcome thee, Monarch! thou shalt throne with us!"

  ARNOLD: Indian Idylls. National Epics

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