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　　CHAPTER X

　　Here and there on the roadsides behind the lines queer sacks hung from wooden poles. They had round, red disks painted on them, and looked like the trunks of human bodies after Red Indians had been doing decorative work with their enemy's slain. At Flixecourt, near Amiens, I passed one on a Sunday when bells were ringing for high mass and a crowd of young soldiers were trooping into the field with fixed bayonets.

　　A friend of mine—an ironical fellow—nudged me, and said, “Sunday-school for young Christians!” and made a hideous face, very comical.

　　It was a bayonet-school of instruction, and “O. C. Bayonets”—Col. Ronald Campbell—was giving a little demonstration. It was a curiously interesting form of exercise. It was as though the primitive nature in man, which had been sleeping through the centuries, was suddenly awakened in the souls of these cockney soldier—boys. They made sudden jabs at one another fiercely and with savage grimaces, leaped at men standing with their backs turned, who wheeled round sharply, and crossed bayonets, and taunted the attackers. Then they lunged at the hanging sacks, stabbing them where the red circles were painted. These inanimate things became revoltingly lifelike as they jerked to and fro, and the bayonet men seemed enraged with them. One fell from the rope, and a boy sprang at it, dug his bayonet in, put his foot on the prostrate thing to get a purchase for the bayonet, which he lugged out again, and then kicked the sack.

　　“That's what I like to see,” said an officer. “There's a fine fighting-spirit in that lad. He'll kill plenty of Germans before he's done.”

　　Col. Ronald Campbell was a great lecturer on bayonet exercise. He curdled the blood of boys with his eloquence on the method of attack to pierce liver and lights and kidneys of the enemy. He made their eyes bulge out of their heads, fired them with blood-lust, stoked up hatred of Germans—all in a quiet, earnest, persuasive voice, and a sense of latent power and passion in him. He told funny stories—one, famous in the army, called “Where's 'Arry?”

　　It was the story of an attack on German trenches in which a crowd of Germans were captured in a dugout. The sergeant had been told to blood his men, and during the killing he turned round and asked, “Where's 'Arry?... 'Arry 'asn't 'ad a go yet.”

　　'Arry was a timid boy, who shrank from butcher's work, but he was called up and given his man to kill. And after that 'Arry was like a man-eating tiger in his desire for German blood.

　　He used another illustration in his bayonet lectures. “You may meet a German who says, 'Mercy! I have ten children.'... Kill him! He might have ten more.”

　　At those training-schools of British youth (when nature was averse to human slaughter until very scientifically trained) one might see every form of instruction in every kind of weapon and instrument of death—machine-guns, trench-mortars, bombs, torpedoes, gas, and, later on, tanks; and as the months passed, and the years, the youth of the British Empire graduated in these schools of war, and those who lived longest were experts in divers branches of technical education.

　　Col. Ronald Campbell retired from bayonet instruction and devoted his genius and his heart (which was bigger than the point of a bayonet) to the physical instruction of the army and the recuperation of battle-worn men. I liked him better in that job, and saw the real imagination of the man at work, and his amazing, self-taught knowledge of psychology. When men came down from the trenches, dazed, sullen, stupid, dismal, broken, he set to work to build up their vitality again, to get them interested in life again, and to make them keen and alert. As they had been dehumanized by war, so he rehumanized them by natural means. He had a farm, with flowers and vegetables, pigs, poultry, and queer beasts. A tame bear named Flanagan was the comic character of the camp. Colonel Campbell found a thousand qualities of character in this animal, and brought laughter back to gloomy boys by his description of them. He had names for many of his pets—the game-cocks and the mother-hens; and he taught the men to know each one, and to rear chicks, and tend flowers, and grow vegetables. Love, and not hate, was now his gospel. All his training was done by games, simple games arousing intelligence, leading up to elaborate games demanding skill of hand and eye. He challenged the whole army system of discipline imposed by authority by a new system of self-discipline based upon interest and instinct. His results were startling, and men who had been dumb, blear-eyed, dejected, shell-shocked wrecks of life were changed quite quickly into bright, cheery fellows, with laughter in their eyes.

　　“It's a pity,” he said, “they have to go off again and be shot to pieces. I cure them only to be killed—but that's not my fault. It's the fault of war.”

　　It was Colonel Campbell who discovered “Willie Woodbine,” the fighting parson and soldier's poet, who was the leading member of a traveling troupe of thick-eared thugs. They gave pugilistic entertainments to tired men. Each of them had one thick ear. Willie Woodbine had two. They fought one another with science (as old professionals) and challenged any man in the crowd. Then one of them played the violin and drew the soul out of soldiers who seemed mere animals, and after another fight Willie Woodbine stepped up and talked of God, and war, and the weakness of men, and the meaning of courage. He held all those fellows in his hand, put a spell on them, kept them excited by a new revelation, gave them, poor devils, an extra touch of courage to face the menace that was ahead of them when they went to the trenches again. Now It Can Be Told